Showing posts with label social class. Show all posts
Showing posts with label social class. Show all posts

Sunday, November 11, 2012

"Bullying" is a euphemism.

"If we actually started calling bullying what it is and address it as racism, sexism, homophobia, transphobia, ableism, fat phobia, and classism, it would actually give children a better way to deal with the very same power dynamics they will face as adults, while also giving adults more responsibility to challenge the intolerance that is rooted within our society overall."
--Amanda Levitt, of Fat Body Politics

(via come correct

Monday, July 16, 2012

On "Good" and "Bad" Neighborhoods

EY got to Colorado the night before last. Yesterday, she drove to the school that she's going to be teaching at and checked out the surrounding neighborhood, looking to see why people have suggested that she not live in that area. Her report back to me was, and I quote, "I could not [live there]. I mean, I could...but I would not be comfortable. I didn't see a single white person, and the kids walking around on the street were dressed like hoodlums." 


I couldn't have predicted word for word, but I knew what was coming after she said the word comfortable. I was dreading the rest of her statement. And once it was there, staring back at me in little black letters in our Skype window, I wanted so badly to get angry. To rant and chastise, to want to smack her. I wanted to ask how she could think and say things like this...but I already knew how.


I'd thought them, too. I'd thought them when I was room-hunting. I thought them when I was on the bus going to see my very first place and I looked around and saw that all the non-Black people who had been on the bus with me got off before I did. When I got off the bus at the corner by a gas station and there were (Black) men standing around in three-sizes-too-big white t-shirts and basketball shorts and sneakers just talking, and I seriously entertained the idea of crossing the street before I got to them (but they were on the side of the street I needed to be on, so I didn't). I remember later that night, being in a different neighborhood where I saw people on dates holding hands and brothas in button ups and felt safe. I recall chuckling at the way the Pakistani girl at the first place said that the neighborhood was incredibly safe, even if it looked a little rough around the edges, and that she'd never had any problems in the 4 years she'd lived there, while the 5 white girls at the second place all seemed more than a little uncomfortable with the ethnic mix of their neighborhood ("It's not the beeeest neighborhood..."). I recall thinking that the relativity of neighborhood quality was a fascinating concept, and that I should explore it more in a post.


Oh, how much more complicated it became. See, I didn't get anything but a crushed dream out of my solo place-hunting adventure, so later came back with my mother and grandmother. As they drove me from place to place, my Nana kept saying, "Oh, this is a Puerto Rican neighborhood." "Oh, this is a Chinese neighborhood." And the way she said it, it was clear that these were not places that she would like for me to live. My grandmother's favorite place, by far, was a basement apartment I looked at in Friendship Heights, which was as suburby as the city gets and where I saw exactly one person of color. I did not like it there--the apartment was stuffy and it was too far away from everything, much to my grandmother's disappointment.


The neighborhood I moved to is mostly Black, which my grandmother also had some commentary about (despite the fact that both she and my mother live in predominantly Black and Hispanic neighborhoods), but it is in the process of being gentrified. I am as likely to be hit on by a Black man in an oversized tee who has lived in my neighborhood for the entirety of his 27 years as I am to be smiled back at by a gay couple walking their dog. I don't live far from Howard, so when I'm lucky, I see a fine-ass brotha in a button up and he asks me how I'm doin. I get catcalled. I also get my "Good morning"s ignored by White women also on their way to work. We have a bodega-like store on my corner, a housing project down the street, a hipster cafe further down the street, and a farmer's market on Sundays. We have a baseball field and a basketball court. We have a rent-a-bike station. We have a public school and a charter school. We have a strong police presence. 


Getting catcalled doesn't scare me. This literally has happened every time I'm walking alone in an even somewhat urban environment--remember my posts from New Brunswick? But I am extra-vigilant when I'm walking home at night. And I have crossed the street--to the side of the street my house was on, but still--to avoid walking past a group of Black men when it's dark. And yet, it slightly offends me when my parents suggest I take a cab home, or RG doesn't want me to walk home alone. I hate the question, "Is it safe?" I want to respond that the color of my neighbors' skin does not make them inherently dangerous, nor does their style of dress or the comparative amount of money we make. I walk home, but I walk quickly, purposefully, and with my eyes and ears wide open.


Sometimes while I'm walking to or from work, or on my way anywhere else, I wonder whether I belong here, in the neighborhood where I live. I am a Black woman living in a historically Black neighborhood, but that doesn't preclude me from being a gentrifier. I am a sociologist living in a city, which means I know that Blackness isn't dangerous, but concentrated poverty is. My personal history includes both free lunch and an Ivy League degree, so I'm a little confused about my class status. And even as a social scientist, I can't tell you what does more to mark me "us" or "them," only that it depends who I'm asking. 


I can't tell whether I belong here, but like E, I knew that I couldn't live in that other neighborhood in NE with the Pakistani girl. It was too...all the things I am not with respect to who/what I am. I felt like I was in the hood, and it scared me. I was uncomfortable in broad daylight, and didn't want to be around after dark. I was uncomfortable there, even being me. I just don't know where to draw the line between things I want to call "comfort" and "caution" and things better called "racism" and "classism". It's like this essay, by Taigi Smith, that ChoosingPancakes and I read in a feminism class last semester, called "What "Happens When Your Hood is the Last Stop on the White Flight Express?" Taigi writes:
Do my low-income neighbors realize that the new buildings being put up like wildfire are not for people like them but for people like me, who can afford to pay inflated rents for renovated apartments in the hood? I am keenly aware of exactly what is happening, and I realize that neighborhoods don't have to be financially rich to be culturally vibrant, and that white people moving into poor neighborhoods do little good for the people that already live there. When white people move into black neighborhoods, the police presence increases, cafes pop up and neighborhood bodegas start ordering the Wall Street Journal and the New York Times...When I think about this, I am caught somewhere in the middle, because although I have the money to live in a neighborhood that is being gentrified, I still hear the words my black real estate agent whispered to me: "Just think of this as your own little castle in the hood."
[...]
When I come home at night and see the crackheads loitering in front of the building next door, I realize I may have switched sides in this fight. When I dodge cracked glass and litter when walking my dog, I realize that this neighborhood really could use a facelift and that the yoga center that just opened up on the corner is a welcome change from the abandoned building it used to be.
[...]
Walking the streets, I realize my neighbors and I are alike in many ways. We like the same foods, the same music, and most important, we are a group of African-American people living together in a neighborhood that is on the verge of change. But in the end we are also very different. If the rents go up, I will have options and they may not. They may have to move and I will get to stay. Although we look the same, we are different. We are connected by race but remain separated by a slip of paper called a college degree. 
Smith, Taigi. "What Happens When Your Hood is the Last Stop on the White Flight Express?"
Colonize This! Young Women of Color on Today's Feminism, 67-9 


I beat myself up about it every time I cross the street to avoid a person/group that I'm approaching. Every time I smile at a non-poor-looking person on the sidewalk without hesitation. Every time I approach my corner and hope that "these fools" aren't hanging out across the street, and become painfully aware of how easy it would be to replace "fools" with a word with one more letter. I come into my renovated house with its electric fireplace and exposed brick and cook dinner and chitchat with my White housemates and watch The L Word and feel bad about the way I behaved. And that just makes it even worse. 

Tuesday, January 24, 2012

How I Feel About: The Term "Bougie"

I get called bougie sometimes, or stuck up, or whatever. My little sister was telling me when I was home for Christmas that "I think that just because I go to Princeton, I think I'm better than everybody else." I tried to explain that no, because I go to Princeton, I'm realizing that things I never thought were possible are within reach, and I want other people to have the same epiphany, but I'm getting off topic...

I get called bougie. It used to bother me, but this semester I had a professor (Imani Perry) tell me that no matter how much we (Black Princeton students from humble backgrounds) try to distance ourselves from the Black elite, just by virtue of being here and eventually being in the places being here will bring us, we have become the Black elite. And that kind of rocked my entire worldview.

But even if I don't let professors (even really cool ones I want to be like when I grow up) dictate my life, I have observed that people usually throw around the term bougie (and its synonyms) when they want to address the fact that you're not living like they're living, not in the same mindset or coming from the same place. So that's all I take it to mean, because it's usually true (even if only with regard to the specific context you're dealing with at that moment), and I let whatever insult they were trying to throw at me roll right off.



(In response to this post from Clutch Magazine)

Sunday, January 8, 2012

I might have to start watching Saturday Night Live.

It's like All That! grew up and got a lot more controversial!

But, for the record, I do want to recognize that privileged people of all races experience problems like this, and even though white people are far more likely to be in that privileged category, saying that these are problems that affect only white people is problematic and contributes to the narrative of POC as invariably poor. 

That being said, this is still amusing:



For similar entertainment, check out WhiteWhine.

Friday, December 16, 2011

On Sunday, I had the pleasure of seeing StickFly,

the brand-new Broadway show being produced by Alicia Keys, starring Dule Hill, Mekhi Phifer, Tracie Thomas, Ruben Santiago-Hudson, Rosie Benton, and Condola Rashad (yes, Rashad, as in Phylicia Rashad, better known as Mrs. Claire Huxtable). The African-American Studies program and Professor Imani Perry took my Diversity in Black America class and some other undergraduate and graduate AAS concentrators to see it, and all I can say is WHOA. This show is PHENOMENAL. Even though it was two of the stars' Broadway debuts, most of the acting was absolutely impeccable. It felt so natural. It reminded me of how much I miss things that aren't full of song and dance. I saw so much of myself in this show that it felt like home.
I liked this show in the same way I like Awkward Black Girl. Well, let me say that I loved the main female character the same way I wish J was a tangible person in my life rather than just a character I idolize on the even-smaller-than-small screen. She felt so incredibly real. [Basic premise: girl from a lower-middle-class background goes to a prestigious college, gets engaged to a bougie dude who grew up in Martha's Vineyard, goes home with him to meet the in-laws, awkwardness and hilarity ensue.] So many people in my class were hating on this character when we discussed in class on Tuesday, and I was like, personally offended for her. It was like they didn't see her feelings and reactions and awkwardness and confusion as valid or legitimate, like there were all these unwritten rules she was just supposed to somehow inherently know. Didn't she learn anything at Hah-vahd or what? Anyway, everything that she didn't understand, the way she expressed herself, the problems that mattered to her, and the ways she tried to get them dealt with all made so much sense to me. 
She was one of those people caught in an awkward class limbo that I'm going to find myself in soon. Raised in "a house full of books and never enough money," she gets into the best school in the country and meets, mingles with, and befriends upper-middle and upper class people. She gains this incredible education and access to this new crowd of people, but that degree doesn't just come in a deluxe package with all the cultural capital needed to succeed in this new world that same degree propels her into. I'm going to have that same struggle in the blink of an eye, and I just so wanted them to meet somewhere in the middle.
But she's FAR FAR FARRRRRR from the only character with a stack of issues, and the way it all comes together is just wonderful. The relationships are incredibly well put-together, and everyone plays off of one another so well. There's even Scrabble involved. I recommend this show so highly--and some tickets are as low as $35, so go go go! (And check out a one-minute clip here!)

Friday, October 14, 2011

Yesterday, in seminar, the white girl in my AAS class told a funny story

Well, it was immediately funny to about half of the class (3 or 4 people) and our professor. The rest of the class chuckled along a half-second later, but I remained puzzled. I tossed the little anecdote around in my head once everyone was done laughing, but just couldn't quite figure out what was so funny about it. Not being afraid of a little classroom embarrassment, I decided to ask to be enlightened. 

Her statement was this:
"When I moved back to the US from Asia, I remember being so embarrassed when I was going somewhere with my friend and I was like, "Your Dad drives your car?!"
What was so outside my range of understanding that I could not comprehend was that she was used to having a driver.

I, on the other hand, distinctly remember phases of my childhood in which we didn't even have a car. Imani Perry was telling us about a trip she took some students on to Chicago, and how almost none of them had ever been on public transportation before, and some of the kids in our seminar nodded along like they sympathized, while my own face was screwed up with incredulity.  (What a great demonstration of the contextual nature of comedy--humor depends entirely on social capital.)

I know I shouldn't be surprised, but sometimes I forget what kind of people I'm dealing with in this place.

Professor Perry also made an interesting statement while those of us from money-less backgrounds were prefacing various statements with that fact--she said that by virtue of being here, we are among the ranks of the Black upper-class. 

I had a conversation in a Sociology seminar last semester about social class at Princeton. A lot of the people in that class were from more privileged backgrounds than myself, and the dominant viewpoint of the class was that Princeton serves as this great equalizer, where you can't tell what class anyone is in because we all roll through in Princeton gear and it's just not that big a deal. I voiced a dissenting opinion, and highlighted the ways in which Princeton serves to propel those from lower-class backgrounds into higher social status.

My sociological education here is unparalleled, but sometimes I wonder whether the social education I'm getting here isn't just as important: I've learned so much about different kinds of cheese and tea, the proper way to pop a cork, how to pronounce "crudite", what Brooks Brothers is, how to be an effective bullshitter and a functional alcoholic. I have taught people how to read a bus schedule, how to get various stains out of fabrics, where to look for streaming television shows or online coupon codes. Maybe equalizer is the right word. Maybe both sides are gaining the social capital we need to interact with the other half. 

I don't know how to drive. We're getting to the point where I may never have the opportunity to learn. ...Will I be the person with the driver someday? 

 

Monday, October 3, 2011

I feel like I'm missing out on what might be my only chance to join a mass protest.

When I started really learning about the Civil Rights Movement in the context of African-American Studies classes here at Princeton, learning about all the discontent and political fracturing that my high school history classes and textbooks had glossed over, if bothering to mention them at all, I wanted to be a rebel. I gained enough insight into the atmosphere of the time to finally decisively cast my lot with my father, who marched with Malcolm X, instead of my grandmother, who was one of King's disciples. I would never deny that I most likely owe the very circumstances of my life to Dr. King, but regardless, I want to FIGHT.

When Princeton experienced the one big racialized incident of my time here during the Winter of my Sophomore year, I was all over the t-shirt/sign-making and wanted to draw lots of attention to the small group of us counter-protesting. I remembered hearing about the Black Student Union taking over Nassau Hall to protest the Vietnam War and wanting a tiny piece of history like that to call my own. But alas, my classmates were meek and apathetic, and our under-participated-in protest will be remembered only in the archives of the Daily Princetonian (and even those articles will be remembered more for their racist comments than for the actual content). 

No one wanted to fight. And so I started to buy into the idea that all the good causes are done, even though everything I know about the world begs to differ. Maybe out-and-out activism in the form of anything other than an academic work just wasn't for me.  Maybe "the movement" as a social construct had died out.

And then representatives from the 99% of the country that is currently being shit on by the tops of the corporations on Wall Street finally realized Marx's dreams of class consciousness and began to come together to rise against the system that is keeping us down. It started with a few angry students, and is now in its 3rd week in NYC and has spread to major metropolitan areas all across the country. Support is pouring in from all over the world. More than 700 peaceful protesters have been arrested in NYC alone. There are ingenious signs, catchy slogans, supplies, celebrities, meditation circles and chanters and marchers. 


The Movement is back, and every time I read a blog post or see an article about #OccupyWallStreet, a very large part of me aches to be there. Maybe this is our fight. I know my presence could never make or break things, that one more person doesn't actually change the game at all...but maybe it would change me. Durkheim calls it "collective effervescence," the feeling of exhilaration one gets from being in a crowd. I think I need to be reminded that people care about things. Normal ordinary people, not just those of us in the Ivory Tower. I think I need that jolt of recognition that things MATTER. I want to feel that I'm part of this larger thing that existed before me and will exist after me and has to exist, must exist...I need to feel a part of something I want to perpetuate. And I know I already have things like that, but none of them feel important the way this feels important. 

I don't hope to ever see a crisis bigger than 1% of the country owning more wealth than the other 99%, or more than half of Black and Latino men in prime employment age (18-35) unemployed, or teachers being laid off by the hundreds, or college students dropping out because tuition got too high, or people who graduate being unable to get jobs, or housing falling to absolute shit, or people interpreting abuse by the government as abuse of the government. This is our crisis. This is our movement. And I can't really justify the expense of going, but these images and words move me beyond expression.





Photo by vincemie 
Original here.
Original here.