"How do we make sense of the senseless?
"If this were 1912 and not 2012, we would call a Black man killed by a one-man firing squad with no just cause what it is: a lynching. These days, we search for euphemisms. Self-defense. That feels so inadequate. I mean, whose selves really need defending if it is Black selves--primarily Black male selves--that keep being murdered?
"How does it feel to be a problem? It feels like gunshots, unheard screams, and a lonely, violent death.
"When scholars talk about a school-to-prison pipeline, they are not simply talking about the ways that systematic lack of educational access sets up Black people for a stint in the criminal justice system. They are also pointing to the fact that the very logic of public schools is designed to discipline Americans into a certain model of citizenship, one that helps us to believe in the propaganda of equal rights that we are taught in our social studies classes, while obscuring the systematic inequalities that are on gratuitous display through the treatment of children of color, students with disabilities, and poor students.
"I have zero-tolerance for a justice system that deputizes overzealous white men and vests them with the power to be judge, jury, and executioner, under the trumped up guise of self-defense . If this community fails to prosecute George Zimmerman, their silence, their acquiescence, their approval will constitute an official sanctioning of his course of action.
"Even with eyewitness testimony, the police seemed incapable of seeing Trayvon as the victim. Young Black men are always the aggressors, right? Not the gun-toting white guy, who weighed 100 pounds more than Trayvon. Not the self-styled neighborhood vigilante with a documented disrespect for law enforcement. Nope. Just the Black kid, whose skin is (perceived as) a weapon.
"Trayvon’s skin, not his actions, not his character, made him a criminal. Blackness always looks suspicious. Whiteness always looks safe.
"In thispost-most-racial moment*, we must seriously re-evaluate this narrative of linear historical progress that we are beholden to. No, Black men don’t routinely find themselves hanging from trees. But that might be less an evidence of progress and more an evidence of white racial adaptation. “Racial patterns [will always] adapt in ways that maintain white dominance.” – Father of Critical Race Theory Prof. Derrick Bell’s famous maxim echoes in my ears.
"Trayvon is Black. And that matters when whiteness is the sine qua non of the American legal system, when possession of a white skin is the prerequisite for justice. And it is precisely because of this deep-seated association of white skin with property, that George Zimmerman felt he had the right to “patrol” his neighborhood for interlopers and outsiders. It is not coincidental that Black men are routinely profiled for looking suspicious in nice neighborhoods “because they don’t belong there.” The battle over who belongs in neighborhoods– even though Trayvon’s step-mother lived there!—is just a modern site for a long-standing warfare over white racial entitlement to control land and every thing that moves on that land."
--The ever-eloquent crunktastic, in this post
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